Namaste Devotees ! I Rajiv Krishna Dasa welcome you to the world of Saligramas. Shaligrams are the divine gift of Lord Vishnu to the mankind, whose worship can
spiritually uplift and show us the way to philanthropy, austerity and Salvation. Lord Vishnu has been taking birth in several forms (incarnations) duing the time immemorial and is saving the mankind from the hardships and miseries. In Kalyuga, Shaligram Shilas which are His direct manifestation will continue to show the light of conciousness and spiritual liberation to the mankind.
The devotees who have been benefitted wants to accumulate atleast 108 Shilas because as per 'Garuda Purana' Lord Vishnu has mentioned that, “Where 108 Shilas are kept and worshipped, that place becomes 'Vaikuntha' and I personally come and stay there and bless the worshipper".....Read More
Shaligram.com has exquisite collection of extremely beautiful, Shilas... Read More
Big Shaligrams Shilas are worshipped in temples and in houses. Brings peace, protection ... Read More
As per Varaha Purana whoever touches a Dwarka Shila will become free of all sins...Read More
Goddess Laxmi Siddhi can be obtained by Sadhna/worshipping Heera Shankh.... Read More
Humans have seven Chakras in their body and emits radiations called Aura...Read More
The powerful Divya Dashavatara Sangraha are ten Incarnations of Lord Vishnu... Read More
Some Salagramas resemble in shape a conch; some have linga-marks on them, some are shaped like tortoise, some like a boar, some like a fish. These are in fact identified as the forms of Vishnu, based on the characteristic marks which they have. Considered by the characteristics, the Matsya-salagrama gives long life and prosperity, the Kurma-salagrama provides progeny and wealth, Varaha-salagrama secures suzerainty, Vamana-salagrama burns up all sins, and Narasimha-salagrama wards off fears and anxieties.
There are some curious Salagramas- The Jvala-narasimha-salagrama shows flames, when held against the light. The Ratna-garbha-salagrama is translucent but assumes bright blue colour when seen in the sun. it is believed that one can recognize the forms of the ten incarnatory forms (dasavartar) in this stone, on the respective ‘jayanti’ days. The Lajavarta-salagrama acquires an ochre colour when held to the sun. the Dakshina-murti-salagrama has the shape of a conch, but is black in colour. The Hiranya-garbha-salagrama is round at its rear portion and has two small dots which shine like gold. The Vasudeva-murti-salagrama in its chakra-dhara variety exudes water-drops constantly; it has a hollow portion for the opening (vadana), having a pair of chakras on top as well as the bottom, the two pairs being exact copies of each other.
The Matsya-murti salagrama will have a physical form that will recall the fish; the Hayagriva-murti-salagrama will be like a horse’s head; the Varaha-murti-salagrama will have a snout like protuberance; Narasimha-murti-salagrama will have a gaping mouth with sharp teeth-like structures. The Matsya-murti-salagrama is particularly recommended when it has a chakra on the tail portion (viz. Rear).
There are numerous popular beliefs concerning salagrama. Salagrama alongside Tulasi leaves and conch (samkha), placed in one plate is regarded as most meritorious.
Any religious observance, gift, consecration, obsequies, and worship should preferably be done in association with a salagrama: (Brahma-vaivarta-purana, Prakti-khanda, 19).
Regarding the obsequies or the last rites (sraddha), it is usual to conduct such ceremonies in front of a salagrama. For that would ensure the departed spirit reaching Vishnu’s abode directly: and subsequent death ceremonies would become unnecessary: (Padma-purana, uttara-khanda, 127).
When the dying person is made to sip a little of the water in which the salagrama-stone is bathed, he will be freed from all sins, and will reach the heavenly abode of Vishnu. And death itself when it occurs in the presence of a salagrama-stone will pave the way for Vishnu’s realm, for Vishnu is present in that stone. (Purana-samgraha)
The rites of expiation of sins (prayaschitta) becomes effective more by drinking the water in which these stones are washed than by gifts or fasting or by observances of various kinds.
In times of solar or lunar eclipse, whatever ritual is undertaken becomes all the more effective when done in front of a salagrama-stone so says Hemadri.
It was practice in the olden days to ask the witness to hold a salagrama in hand while testifying in a court of law; if he uttered utter falsehood, he was believed to suffer immensely and long as a punishment: (Brahma – vaivarta – purana, op. Cit.)
Merely looking at a salagrama stone would wash away the sins of the beholder, even as the mere sight of a lion would make the antelopes run for their lives in the forest.
Whoever glances at a salagrama would be purified of his past demerits; what then would be the benefit of one who is mindful of it, who praises it, meditates on it, worships it, and prostrates before it?
