Namaste Devotees ! I Rajiv Krishna Dasa welcome you to the world of Saligramas. Shaligrams are the divine gift of Lord Vishnu to the mankind, whose worship can
spiritually uplift and show us the way to philanthropy, austerity and Salvation. Lord Vishnu has been taking birth in several forms (incarnations) duing the time immemorial and is saving the mankind from the hardships and miseries. In Kalyuga, Shaligram Shilas which are His direct manifestation will continue to show the light of conciousness and spiritual liberation to the mankind.
The devotees who have been benefitted wants to accumulate atleast 108 Shilas because as per 'Garuda Purana' Lord Vishnu has mentioned that, “Where 108 Shilas are kept and worshipped, that place becomes 'Vaikuntha' and I personally come and stay there and bless the worshipper". Due to the prevalent myths and misconceptions about this mystic Shila the devotees are sometimes not sure whether they would worship the Shila correctly. www.shaligram.com has determined to remove all misconceptions about this pious stone from the mind of the people and take atleast one Shaligram Shila to every Altar that is existing on this Earth. I would request you to kindly refer to 'Help'......Read More
Shaligram.com has exquisite collection of extremely beautiful, Shilas...Read More
Big Shaligrams Shilas are worshipped in temples and in houses. Brings peace, protection ... Read More
As per Varaha Purana whoever touches a Dwarka Shila will become free of all sins...Read More
Goddess Laxmi Siddhi can be obtained by Sadhna/worshipping Heera Shankh.... Read More
Humans have seven Chakras in their body and emits radiations called Aura...Read More
The powerful Divya Dashavatara Sangraha are ten Incarnations of Lord Vishnu... Read More
By a mere look at these stones, all the sins that one had accumulated will at once get destroyed.
The variety of forms, colours and other characteristics of the salagrama-stones.
The sacred stones may be white, yellow, red, black, green, tawny or ash-coloured; they may contain stains, and they may be multi-coloured.
The colours might be excessive or faded; the colours may otherwise be difficult to determine. The stones occur thus in many colours and forms.
The salagrama-stone is described as the ‘field’ for the presence of Godhead. The differentiations in this regard are dependent on the colours. The Vasudeva-salagrama is white in hue; the Hiranya-garbha-salagrama is yellow; the Pradyumna-salagrama is red. Vishnu-salagrama is black stone; Narayana-salagrama is greenish in colour; Narasimha-salagrama is red; and Vamana-salagrama is like the atasi flower in colour (flax, Linum usitatissimum)
The colours have their own effects and influences.
The ash-coloured salagrama stone is especially suitable for worship by ascetics. The stones which are stained bring decay and destruction, the multi-coloured stones are also unfit for worship, unless it be Ananta-salagrama.
Highly coloured stones cause misery; the faded colours destroy the lineage; the colours which are indistinct and uncertain make for death.
The tawny-coloured stone is consort-killer; the bluish-stone brings wealth; the black-stones cause nourishment and prosperity; and the red-stone brings in sovereignty.
Excessively red-stone, however, deals death; the fair-coloured stone (viz. White) bestows wealth; multi-coloured stone makes for prosperity, while the faded colours are not useful when worshipped.
There is some confusion here with regard to the expression ‘bahu-varna’.
White coloured stones facilitate the obtainment of emancipation, and the stone with indistinct and uncertain colours destroy everything.
The salagrama stones differ with regard to their circumference (parimana), which is measured in terms of the size of the aperture.
The wise one will tie round the middle of the salagrama-stone a thread; and if the aperture is located at the spot which marks one-eight of the thread’s length, then the stone is of superior variety; it may also be of the middling variety. However, the stone having an opening in the one-third part is to be rejected. (However, Brahmanda-purana has a different prescription: There are different effects in terms of locations of operators. If the aperture is downward, it is terrible; the aperture on top will be useful only in magical rites of driving away the enemy; The apertures being even are especially meritorious, while the aperture on the sides will take away fortune.
If the aperture is crooked, it causes disease; if long-mouthed it devours everything (viz. Makes one impoverished). One should carefully examine the stone before ascertaining the deity-specification.
The names of the ten incarnatory forms of Vishnu:
The forms of Vishnu are: Matsya, Kurma, Narasimha, Rama (son of Jamadagni; viz. Parasu-rama), Rama (viz. Bala-rama), Rama (son of Dasaratha), Buddha and Kalki.
The characteristics of the salagrama-stones, which are deity specific:
The Matsya-murti-salagrama has the form like the head of the fish; a chakra is seen on the face; there are also marks of sri-vatsa, dots and scratches resembling vanamala (garland of wild-flowers).
The Maha-kurma-murti-salagrama is round, shaped like a tortoise, and has marks of vanamala, lotus and discus; its colour is green (viz. Of tree Butea ftrondosa); and it has golden spots.
The Varaha-murti-salagrama is long-mouthed, is blue-black in colour, has an encircling mark of earth, and is distinguished by a shining chakra at the opening.
The Buddha-murti-salagrama has two apertures, and two chakras in the interior. The chakras are upward-inclined at the head, or they are at the sides. The stone may be multi-coloured.
The Narasimha-salagrama has an elongated mouth, tawny-hued, a longish chakra and a big belly (viz. Middle portion). This stone is suitable for worship by ascetics.
The Lakshmi-Narasimha-salagrama has a chakra on its left side, is black in colour and has spots (viz. Dots). Its worship makes for worldly prosperity as well as emancipation.
The Vamana-murti-salagrama is shining blue in hue; it is small in size and perfectly round in shape; it has marks of vana-mala and lotus.
The Parasu-rama-murti-salagrama is distinguished by the line-scratches resembling an axe; it is dark blue-green like the blade of the durva-grass; it is high in stature and is adorned with a chakra at its navel.
