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Identification of Shaligram


The Achyuta-murti-salagrama is bluish in hue and large in size; it is smooth and has minute chakras; it has marks of vanamala on its body. The Upendra-murti-salagrama is also shining blue in colour, with marks of conch, discus and mace on its body. Its worship will cause happiness and good fortune. The Siva-nabha-murti-salagrama is roundish like an elephant’s body; and in the central portion thick lines are seen. It is hard to obtain, but its worship secures all desires. The Hiranya-garbha-murti-salagrama is blue-black in colour and cold to touch; it has no apertures, but it contains gold within (viz. It has spots in golden colour in the middle portion of the stone). The Madana-gopala-salagrama is partly black in colour and partly reddish; it has a long aperture on its left side; and there are marks of conch, discus, bow and moon. The Janardana-murti-salagrama shines like blue water-lily (utpala, Nymphala caerulea); it is recognized by the vana-mala mark which goes round the stone. It is elsewhere described as having six apertures and twelve chakras, slippery to touch, and marked by vana-mala. The Lakshmi-narayana-murti-salagrama has two chakras on top and two chakras at the bottom. The Sriman-narayana-salagrama has two chakras on each of its sides.
   The Sudarsana-murti-salagrama is round in shape or sometimes oval; there is a single chakra seen at the aperture; and there are spots on the body of the stone. Elsewhere, this is described as equipped with two chakras at the top, and as exceedingly ferocious in aspect, and as such worthy of worship only by ascetics. The Vanamala-murti-salagrama is of tawny hue, and has an aperture at the sides of which are fang-like structures and inside which are two chakras; the aperture is crooked, and by its side is the vanamala mark. The Maha-jvala-nrsimha-murti-salagrama is thick in shape, blue-black or tawny in colour, and has a gaping mouth (aperture). This is fit for worship only by mendicants. The Siva-nabha-murti-salagrama has a linga-like form on top where there is also an aperture; it is perfectly round in shape and cold to touch. It is auspicious and secures all prosperity. The Buddha-murti-salagrama is muddy coloured and has spots on it; the chakra is there in the aperture, but unseen; the chakra also is dark gray in colour. The Lakshmi-nrsimha-murti-salagrama is tawny in hue, and inside its aperture is a large chakra within which is another chakra, minute in size.
   The Sveta-varaha-murti-salagrama has a long snout, and one tusk; it is whitish in colour and exceedingly clear; there is but a single mark on its body which resembles vanamala. The Bhu-varaha-salagrama has a raised body with a head shaped like an elephant goad; there is a chakra at the bottom, and near it can be seen a structure like the single tusk. It is an auspicious stone. The Kurma-murti-salagrama is thick and compact in structure, blue-black in colour, variegated hue, tawny or black; it has chakras. The Hrshikesa-murti-salagrama is dark blue (or black) in colour, soft to touch; it has five apertures and ten chakras. The Keshava-murti-salagrama is blue black in colour with minute chakras; it has golden and silver spots, and a mark resembling vanamala. The Achyuta-murti-salagrama is extremely cold to touch, and has a small aperture; it has a chakra on the surface and two chakras within the aperture. The Vaikuntha-murti-salagrama is blue-black in colour and soft to touch; there are line marks of eight weapons of Vishnu, and also a mark of vana-mala; there is an aperture like the lotus stalk.
   The Vishtara-sravo-murti-salagrama is a large one, elongated in shape and has apertures on both of its sides; there is a chakra, and also the mark of vana-mala going round. The Hiranya-garbha-salagrama is moon-like in appearance, slippery to touch, and large in size, raised on top. There is a chakra at the entrance of the aperture. The Tri-murti-salagrama is characterized by the marks resembling conch and discus (emblems of Vishnu), snake and battle axe (emblems of Siva) and lotus and water-pot (emblems of Brahma), and marks of three garlands. The Kurma-varaha-murti-salagrama has a chakra with two dots or the mark of conch; and there is another minute chakra nearby. This is difficult to procure and its worship will secure the fulfillment of all desires. The Matsya-murti-salagrama has the shape of a fish, and is spotted; there is the mark of shakti-linga (viz. Trinagle) at the head which is unevenly situated or at the place where the mouth would be located.
   The Varaha-murti-salagrama is dark-blue in colour thick, and marked with three lines. Its worship promises the fulfillment of all desires. The Kapila-narasimha-salagrama has a large chakra at the place where the tusk would be located; the colour of the stone is tawny, and there can be seen on the stone the mark of vana-mala. This must be worshipped only by celibates for worldly prosperity or for salvation.
   The Vamana-murti-salagrama is of the colour of flax-flower (Linum usitatissumum) and is endowed with spots on the top; there are scratches resembling ear-rings; and also a spot on the head. The stone is small and round. The Dadhi-Vamana-murti-salagrama is a small one and perfectly round; it is black in colour and has spots on top. There is a chakra in close proximity to the aperture. This is hard to get, but when worshipped it secures all desires. There is another variety of this salagrama which is small and has two spots; it is dark in colour and extremely greasy (or smooth); there is on it the mark of vana-mala. It is an auspicious stone, facilitating worldly prosperity as well as salvation.
   The Lakshmi-nrsimha-murti-salagrama is black coloured and spotted; on its left side are two chakras. The worship of this stone secures prosperity here and liberation hereafter. The Rama-murti-salagrama resembles in its colour the kadamba flower (Naulea Cadamba, viz. Orange) and is spotted; there are marks on it of bow, arrow and lotus. It is pleasant in appearance, but difficult to obtain. Its worship is capable of fulfilling all desires. The Sri-rama-murti-salagrama is like hen’s egg in shape, and is blue-black in colour; the rear portion is raised; at the back are scratches resembling a bow, the wish-fulfilling tree and royal parasol; and criss-cross lines suggesting a quiver. This is a rare salagrama. The Sita-rama-murti-salagrama has a shape that resembles a hen’s egg, and has an opening at the bottom, with marks like ear-rings. At the entrance are evenly situated chakras; and the mark of the wish-fulfilling tree is also there. There are chakras at the front and on the left side and line scratches. The Gopala-murti-salagrama has the shape of a jambu-fruit (rose apple), and is black in colour; there are also spots.
   At the rear there is an aperture, and a mark of ear-rings (makara-kundalas); on the forehead of the stone, slanting to the left are the mark of he arrow and bow, with spots. This sacred stone is capable of eliminating enemies and fulfilling all desires when worshipped. One who has no progeny will procure progeny; and the stone is all auspicious. The Brahma-murti-salagrama (Parameshthi) is whitish in hue, and perfectly round; it may also be yellowish. It has a single chakra and mark of a lotus; and at the rear portion is an aperture.
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